Weekday Mincha · Offerings

תפילת מנחה לימי החול

Weekday Afternoon Prayer

לְשֵׁםleshem יִחוּדyichud קֻדְשָׁאkudsha בְּרִיךְberikh הוּאhu וּשׁכִינְתֵּהּ,ukhinteh בִּדְחִילוּbidchilu וּרְחִימוּ,urchimu
וּרְחִימוּurchimu וּדְחִילוּ,udchilu לְיַחֲדָאleyachada שֵׁםshem יוֹדyod קֵ"יkey בְּוָא"וbevav קֵ"יkey בְּיִחוּדָאbeyichuda שְׁלִיםshelim בְּשֵׁםbeshem כָּלkol־יִשְׂרָאֵל.yisrael
הִנֵּהhine אֲנַחְנוּanachnu בָּאִיםbaim לְהִתְפַּלֵּלlehitpalel תְּפִלַּתtefilat מִנְחָה,minchah שֶׁתִּקֵּןshetiken יִצְחָקyitzchak אָבִינוּavinu עָלָיוalav הַשָּׁלוֹם,hashalom
עִםim כָּלkol־הַמִּצְוֹתhamitzvot הַכְּלוּלוֹתhaklulot בָּהּ,bah לְתַקֵּןletaken אֶתet־שָׁרְשָׁהּsharshah בְּמָקוֹםbemakom עֶלְיוֹן,elyon
לַעֲשׂוֹתlaasot נַחַתnachat רוּחַruach לְיוֹצְרֵנוּleyotzrenu וְלַעֲשׂוֹתvelaasot רְצוֹןretzon בּוֹרְאֵנוּ.borenu
וִיהִיvihi ׀ נֹעַםnoam אֲדֹנָיadonai אֱלֹהֵינוּeloheinu עָלֵינוּaleinu וּמַעֲשֵׂהumaase יָדֵינוּyadeinu כּוֹנְנָהkonna עָלֵינוּaleinu וּמַעֲשֵׂהumaase יָדֵינוּyadeinu כּוֹנְנֵהוּkonnehu

For the sake of the unification of the Holy One, Blessed be He, & His Divine Presence – with awe & love & love & awe - to unify of the Name of [letter] Yud, Hei with Vav Hei with a Complete Unity in the name of all Yisrael. Behold we come to pray the Afternoon Service, that was instituted by Yitzhak / Isaac our Patriarch, peace be upon him, with all of the Mitzvot / commandments included in it, to repair its source in a high place, to give serenity to the One Who Formed us and to do the will of our Creator. May the goodwill of our L·rd, our G·d, be upon us. [Oh, G·d] establish our handiwork for us. And our handiwork establish (two times) (Tehillim / Psalm 84)

לַמְנַצֵּחַlamnatzeach עַלal־הַגִּתִּיתhagitit לִבְנֵיlivnei־קֹרַחkorach מִזְמוֹר׃mizmor
מַהma־יְּדִידוֹתyedidot מִשְׁכְּנוֹתֶיךָmishknotekha יְהֹוָ֥הadonai צְבָאוֹת׃tzevaot
נִכְסְפָהnikhsfa וְגַםvegam־כָּלְתָהkalta ׀ נַפְשִׁיnafshi לְחַצְרוֹתlechatzrot יְהֹ֫וָ֥הadonai לִבִּיlibi וּבְשָׂרִיuvsari יְרַנְּנוּyerannu אֶלel אֵלel־חָיchai
גַּםgam־צִפּוֹרtzipor מָצְאָהmatza בַיִתvayit וּדְרוֹרudror ׀ קֵןken לָהּlah אֲשֶׁרasher־שָׁתָהshata אֶפְרֹחֶיהָefrocheha אֶתet־מִזְבְּחוֹתֶיךָmizbchotekha יְהֹוָ֣הadonai צְבָאוֹתtzevaot מַלְכִּיmalki וֵאלֹהָיvelohai
אַשְׁרֵיashrei יוֹשְׁבֵיyoshvei בֵיתֶךָbeitekha עוֹדod יְהַלְלוּךָyehallukha סֶּלָה׃sela
אַשְׁרֵיashrei אָדָםadam עוֹזoz־לוֹlo בָךְbakh מְסִלּוֹתmesilot בִּלְבָבָם׃bilvavam
עֹבְרֵיovrei ׀ בְּעֵמֶקbeemek הַבָּכָאhabakha מַעְיָןmayan יְשִׁיתוּהוּyeshituhu גַּםgam־בְּרָכוֹתberakhot יַעְטֶהyate מוֹרֶה׃more
יֵלְכוּyelkhu מֵחַיִלmechayil אֶלel־חָיִלchayil יֵרָאֶהyerae אֶלel־אֱלֹהִיםelohim בְּצִיּוֹן׃betziyon
יְהֹ֘וָ֤הadonai אֱלֹהִיםelohim צְבָאוֹתtzevaot שִׁמְעָהshima תְפִלָּתִיtefilati הַאֲזִינָהhaazina אֱלֹהֵיelohei יַעֲקֹבyaakov סֶלָה׃sela
מָגִנֵּנוּmaginenu רְאֵהree אֱלֹהִיםelohim וְהַבֵּטvehabet פְּנֵיpenei מְשִׁיחֶךָ׃meshichekha
כִּיki טוֹבtov־יוֹםyom בַּחֲצֵרֶיךָbachatzerekha מֵאָלֶףmealef בָּחַרְתִּיbacharti הִסְתּוֹפֵףhistofef בְּבֵיתbeveit אֱלֹהַיelohai מִדּוּרmidur בְּאׇהֳלֵיbeoholei־רֶשַׁע׃resha
כִּיki שֶׁמֶשׁshemesh ׀ וּמָגֵןumagen יְהֹוָ֢הadonai אֱלֹהִיםelohim חֵןchen וְכָבוֹדvekhavod יִתֵּןyiten יְהֹוָ֑הadonai לֹאlo יִמְנַעyimna־טוֹבtov לַהֹלְכִיםlaholkhim בְּתָמִים׃betamim
יְהֹוָ֥הadonai צְבָאוֹתtzevaot אַשְׁרֵיashrei אָדָםadam בֹּטֵחַboteach בָּךְ׃bakh

To the conductor: [set] on the Gitit (musical instrument from city of Gat) by the sons of Korah – a psalm: How beloved are your dwelling places (The Holy Temple / Beit Hamikdash) L·rd of Hosts. My soul yearns & is consumed [with love] for Your courtyards, oh L·rd, my heart & my flesh sing to [You, oh] Living G·d. Even the bird found a house & a sparrow has its nest – that it places its fledglings (chicks) - upon Your altars - L·rd of hosts – my King & my G·d. Happy are those that dwell in Your house – they will praise You forever more. Happy is the man that finds his strength in You [Hash·m] - whose paths [wishing to travel to Beit Hamikdash] are in their hearts. Those that traverse the valley of tears, will make it a spring & also blessings will enwrap those who taught. They will go from strength to strength & will appear before G·d in Tzion. L·rd, G·d of hosts, hear my prayer & listen G·d of Yaakov forever. See our shield (the Temple), G·d & let us see the face of Your anointed one. For greater is one day in Your courtyard G·d than a 1000 [days in exile], I have chosen [to stand] at the threshold of the house of G·d than to live [in comfort] among tents of the wicked. For a sun & shield [are You] L·rd - my G·d, grace & honor do you give L·rd - You do not withhold good from those that go in simple faith. L·rd of Hosts - Fortunate is the man that trusts in You.

וַיְדַבֵּרvaydaber יְהֹוָ֖הadonai אֶלel־מֹשֶׁהmoshe לֵּאמֹר׃lemor
צַוtzav אֶתet־בְּנֵיbenei יִשְׂרָאֵלyisrael וְאָמַרְתָּveamarta אֲלֵהֶםalehem אֶתet־קׇרְבָּנִיkorbani לַחְמִיlachmi לְאִשַּׁיleishai רֵיחַreiach נִיחֹחִיnichochi תִּשְׁמְרוּtishmru לְהַקְרִיבlehakriv לִיli בְּמוֹעֲדוֹbemoado
וְאָמַרְתָּveamarta לָהֶםlahem זֶהze הָאִשֶּׁהhaishe אֲשֶׁרasher תַּקְרִיבוּtakrivu לַיהֹוָ֑הladonai כְּבָשִׂיםkevasim בְּנֵיbenei־שָׁנָהshana תְמִימִםtemimim שְׁנַיִםshenayim לַיּוֹםlayom עֹלָהola תָמִיד׃tamid
אֶתet־הַכֶּבֶשׂhakeves אֶחָדechad תַּעֲשֶׂהtaase בַבֹּקֶרvaboker וְאֵתveet הַכֶּבֶשׂhakeves הַשֵּׁנִיhasheni תַּעֲשֶׂהtaase בֵּיןbein הָעַרְבָּיִם׃haarbayim
וַעֲשִׂירִיתvaasirit הָאֵיפָהhaeifa סֹלֶתsolet לְמִנְחָהlemincha בְּלוּלָהbelula בְּשֶׁמֶןbeshemen כָּתִיתkatit רְבִיעִתreviit הַהִין׃hahin
עֹלַתolat תָּמִידtamid הָעֲשֻׂיָהhaasuya בְּהַרbehar סִינַיsinai לְרֵיחַlereiach נִיחֹחַnichoach אִשֶּׁהishe לַיהֹוָֽה׃ladonai
וְנִסְכּוֹvenisko רְבִיעִתreviit הַהִיןhahin לַכֶּבֶשׂlakeves הָאֶחָדhaechad בַּקֹּדֶשׁbakodesh הַסֵּךְhasekh נֶסֶךְnesekh שֵׁכָרshekhar לַיהֹוָֽה׃ladonai
וְאֵתveet הַכֶּבֶשׂhakeves הַשֵּׁנִיhasheni תַּעֲשֶׂהtaase בֵּיןbein הָעַרְבָּיִםhaarbayim כְּמִנְחַתkeminchat הַבֹּקֶרhaboker וּכְנִסְכּוֹukhnisko תַּעֲשֶׂהtaase אִשֵּׁהishe רֵיחַreiach נִיחֹחַnichoach לַיהֹוָֽה׃ladonai

[The Daily Offering (Numbers 28:1-8)] And the L·rd Spoke to Moshe saying: Command the Children of Israel and say to them – My Offering – Bread for the Fire Offering is My pleasing aroma – Be careful to offer it in its [proper] time. And you shall say to them this is the fire-offering that you shall offer to the L·rd – perfect sheep of one year [old], two daily as a Regular Burnt Offering. One sheep you shall do in the morning and the second sheep you shall do in the afternoon. And a tenth of an Ephah (a measure) of fine flour for the gift offering mixed with pressed oil - one-fourth of a hin (a measure). A regular burnt- offering [like] that was done on Mount Sinai as a pleasing aroma – a Fire-Offering to the L·rd. And its libation – is a quarter of a hin (a measure) for one sheep in the Sanctuary - pour a libation of old wine for the L·rd. And the second sheep you shall do in the afternoon like the Meal-Offering of the morning and like its libation do as a fire-offering – a pleasant aroma to the L·rd.

אַתָּהata הוּאhu יְהֹוָהadonai אֱלֹהֵינוּ,eloheinu שֶׁהִקְטִירוּshehiktiru אֲבוֹתֵינוּavoteinu לְפָנֶיךָlefanekha אֶתet קְטֹרֶתketoret הַסַּמִּים,hasamim
בִּזְמַןbizman שֶׁבֵּיתshebeit הַמִּקְדָשׁhamikdash קַיָּם,kayam כַּאֲשֶׁרkaasher צִוִּיתָtzivita אוֹתָםotam עַלal־יַדyad מֹשֶׁהmoshe נְבִיאָךְ,neviakh
כַּכָּתוּבkakatuv בְּתוֹרָתָךְ:betoratakh

[Incense Offering] You are the L·rd, Our G·d, that our Forefathers burned before You the incense spices at the time that the Holy Temple stood – like You commanded them through Moshe, Your Prophet, like it is written in your Torah.

וַיֹּאמֶרvayomer יְהֹוָ֨הadonai אֶלel־מֹשֶׁהmoshe קַחkach־לְךָlekha סַמִּיםsamim נָטָףnataf | וּשְׁחֵלֶתushchelet וְחֶלְבְּנָהvechelbna סַמִּיםsamim וּלְבֹנָהulvona זַכָּהzaka בַּדbad בְּבַדbevad יִהְיֶה׃yihye
וְעָשִׂיתָveasita אֹתָהּotah קְטֹרֶתketoret רֹקַחrokach מַעֲשֵׂהmaase רוֹקֵחַrokeach מְמֻלָּחmemulach טָהוֹרtahor קֹדֶשׁ׃kodesh
וְשָׁחַקְתָּveshachakta מִמֶּנָּהmimena הָדֵקhadek וְנָתַתָּהvenatata מִמֶּנָּהmimena לִפְנֵיlifnei הָעֵדֻתhaedut בְּאֹהֶלbeohel מוֹעֵדmoed אֲשֶׁרasher אִוָּעֵדivaed לְךָlekha שָׁמָּהshama קֹדֶשׁkodesh קׇדָשִׁיםkodashim תִּהְיֶהtihye לָכֶם׃lakhem
וְנֶאֱמַרveneemar וְהִקְטִירvehiktir עָלָיוalav אַהֲרֹןaharon קְטֹרֶתketoret סַמִּיםsamim בַּבֹּקֶרbaboker בַּבֹּקֶרbaboker בְּהֵיטִיבוֹbeheitivo אֶתet־הַנֵּרֹתhanerot יַקְטִירֶנָּה:yaktirenah
וּבְהַעֲלֹתuvhaalot אַהֲרֹןaharon אֶתet־הַנֵּרֹתhanerot בֵּיןbein הָעַרְבַּיִםhaarbayim יַקְטִירֶנָּהyaktirena קְטֹרֶתketoret תָּמִידtamid לִפְנֵיlifnei יְהֹוָ֖הadonai לְדֹרֹתֵיכֶם:ledoroteikhem

And the L·rd said to Moshe – Take for yourself spices- balsam sap / Nataf / & onycha / Sh-h'elet & galbanum / H'elbona, spices & pure frankincense / Levona – each shall be of equal weight. And you shall prepare it (the spices) as incense – a compound, the work of a spice mixer, blended (or salted) pure & holy. And you shall grind from it very well, and you shall take from it, before the [tent of] testimony – in the Tent of Meeting - that I shall meet with you there – holy, holy it shall be for you. And it says – and Aharon shall offer as incense, the incense spices each & every morning when he cleans the lamps he shall offer it. And when Aharon Ascends, he shall offer the incense – a regular incense offering before the L·rd – throughout your generations.

תָּנוּtanu רַבָּנָן:rabanan
פִּטּוּםpitum הַקְּטֹרֶתhaktoret כֵּיצַד?keitzad
שְׁלֹשׁshelo מֵאוֹתmeot וְשִׁשִּׁיםveshishim וּשְׁמוֹנָהushmona מָנִיםmanim הָיוּhayu בָהּ.bah
שְׁלֹשׁshelo מֵאוֹתmeot וְשִׁשִּׁיםveshishim וַחֲמִשָּׁהvachamisha כְּמִנְיַןkeminyan יְמוֹתyemot הַחַמָּה,hachamah
מָנֶהmane בְּכָלbekhol־יוֹם,yom מַחֲצִיתוֹmachatzito בַּבֹּקֶרbaboker וּמַחֲצִיתוֹumachatzito בָּעֶרֶב.baerev
וּשְׁלֹשׁהushlo מָנִיםmanim יְתֵרִים,yeterim שֶׁמֵּהֶםshemehem מַכְנִיסmakhnis כֹּהֵןkohen גָּדוֹל,gadol וְנוֹטֵלvenotel מֵהֶםmehem מְלֹאmelo חָפְנָיוchafnav בְּיוֹםbeyom הַכִּפּוּרִים,hakipurim
וּמַחֲזִירָןumachaziran לְמַכְתֶּשֶׁתlemakhteshet בְּעֶרֶבbeerev יוֹםyom הַכִּפּוּרִים,hakipurim כְּדֵיkedei לְקַיֵּםlekayem מִצְוַתmitzvat דַקָּהdaka מִןmin הַדַּקָּה.hadakah
וְאַחַדveachad־עָשָׂרasar סַמָּנִיםsamanim הָיוּhayu בָהּ,bah וְאֵלּוּveelu הֵן:hen

Our Rabbis Taught, The compound of the Incense, how was it done? Three-hundred & Sixty-eight Maneh (a measure) was in it – 365 [maneh] – like the count of the days of the solar year. One Maneh daily – half in the morning and half in the evening and the three extra maneh – where those of which the Chief Kohen entered [the holy of holies] and took from them a full palm-full on the Yom Kippur – he would return them to the grinder on the eve of Yom Kippur, in order to accomplish the mitzvah – in the finest of finest [way] and 11 spices were in it – and these are they:

א הַצֳּרִיhatzori ב וְהַצִּפֹּרֶןvehatziporen ג וְהַחֶלְבְּנָהvehachelbna ד וְהַלְּבוֹנָה,vehalvonah מִשְׁקַלmishkal שִׁבְעִיםshivim שִׁבְעִיםshivim מָנֶה.maneh
ה מוֹר,mor ו וּקְצִיעָהuktzia ז וְשִׁבֹּלֶתveshibolet נֵרְדְּnerd ח וְכַרְכֹּם,vekharkom מִשְׁקַלmishkal שִׁשָּׁהshisha עָשָׂרasar שִׁשָּׁהshisha עָשָׂרasar מָנֶה.maneh
ט קֹשְׁטְkosht שְׁנֵיםsheneim עָשָׂר,asar י קִלּוּפָהkilufa שְׁלֹשָׁה,sheloshah יא קִנָּמוֹןkinamon תִּשְׁעָה,tishah
בּוֹרִיתborit־כַּרְשִׁינָהkarshina תִּשְׁעָהtisha קַבִּין.kabin
יֵיןyein קַפְרִיסִיןkafrisin סְאִיןsein תְּלָתtelat וְקַבִּיןvekabin תְּלָתָא.telata
וְאִםveim לֹאlo מָצָאmatza יֵיןyein קַפְרִיסִין,kafrisin מֵבִיאmevi חֲמַרchamar חִיוָרchivar עַתִּיק.atik
מֶלַחmelach סְדוֹמִית,sedomit רוֹבַע.rova
מַעֲלֶהmaale עָשָׁן,ashan כָּלkol־שֶׁהוּא.shehu
רִבִּיribi נָתָןnatan הַבַּבְלִיhabavli אוֹמֵר:omer
אַףaf כִּפַּתkipat הַיַּרְדֵּןhayarden כָּלkol־שֶׁהִיא,shehi אִםim נָתַןnatan בָּהּbah דְּבַשׁdevash פְּסָלָהּ,pesalah
וְאִםveim חִסֵּרchiser אַחַתachat מִכָּלmikol־סַמְמָנֶיהָ,sammaneha חַיָּיבchayayv מִיתָה:mitah

1) Balsam, 2) onycha, 3) & galbanum 4) frankincense – the weight of 70 maneh each. 5) myrrh, 6) cassia & 7) spikenard & 8) saffron – [each] a weight of 16, 16 maneh. 9) costus – 12 maneh 10) aromatic bark – three [maneh] 11) cinnamon – 9 (maneh) [Added also were] Lye of Carsina – 9 Kavs (a measure), Wine of Cypres – 3 Seahs and 3 kavs- and if one did not find wine of Cypres – he brings old wine. Salt of Sodom – a quarter [of a kav.] An ascension of smoke – a small amount. Rabbi Nathan, the Babylonian, says – even the resin of the Jordan – a bit. If he put in it honey it is invalid and if he omitted one from all of its spices, he is liable for death [penalty].

רַבָּןraban שִׁמְעוֹןshimon בֶּןben־גַּמְלִיאֵלgamliel אוֹמֵר:omer
הַצֳּרִיhatzori אֵינוֹeino אֶלָּאela שְׁרָף,sheraf הַנּוֹטֵףhanotef מֵעֲצֵיmeatzei הַקְּטָף.haktaf
בֹּרִיתborit כַּרְשִׁינָה,karshinah לְמָהlema הִיאhi בָאָה?baah
כְּדֵיkedei לְשַׁפּוֹתleshapot בָּהּbah אֶתet־הַצִּפֹּרֶן,hatziporen כְּדֵיkedei שֶׁתְּהֵאshethe נָאָה.naah
יֵיןyein קַפְרִיסִין,kafrisin לְמָהlema הוּאhu בָא?ba
כְּדֵיkedei לִשְׁרוֹתlishrot בּוֹbo אֶתet־הַצִּפֹּרֶןhatziporen כְּדֵיkedei שֶׁתְּהֵאshethe עַזָּה.azah
וַהֲלֹאvahalo מֵיmei רַגְלַיִםraglayim יָפִיןyafin לָהּ?lah
אֶלָּאela שֶׁאֵיןsheein מַכְנִיסִיןmakhnisin מֵיmei רַגְלַיִםraglayim בַּמִּקְדָּשׁ,bamikdash מִפְּנֵיmipnei הַכָּבוֹד:hakavod

Rabban Shimeon Son of Gamliel says : The Tzorit is sap, that flows from the Balsam tree. The Lye of Karsina, what does it come [to do]? – in order to rub the onycha in order for it to be beautiful. The wine of Cyprus, why is it brought? in order to soak in it the Onycha, in order for it to be sharp. But is not urine – better [to make it sharp] – rather we do not bring in urine into the Sanctuary out of respect.

תַּנְיָאtanya רִבִּיribi נָתָןnatan אוֹמֵר:omer
כְּשֶׁהוּאkeshehu שׁוֹחֵק,shochek אוֹמֵר:omer
הָדֵקhadek הֵיטֵב,heitev הֵיטֵבheitev הָדֵק.hadek
מִפְּנֵיmipnei שֶׁהַקּוֹלshehakol יָפֶהyafe לַבְּשָׂמִים.labsamim
פִּטְּמָהּpitmah לַחֲצָאִין,lachatzain כְּשֵׁרָה.kesherah
לְשָׁלִישׁleshalish וּלְרָבִיעַ,ulravia לֹאlo שָׁמַעְנוּ.shamanu
אָמַרamar רִבִּיribi יְהוּדָה:yehudah
זֶהze הַכְּלָל,haklal אִםim כְּמִדָּתָהּ,kemidatah כְּשֵׁרָהkeshera לַחֲצָאִין.lachatzain
וְאִםveim חִסֵּרchiser אַחַתachat מִכָּלmikol־סַמְמָנֶיהָ,sammaneha חַיָּיבchayayv מִיתָה:mitah

We learned in [a Baraita] Rabbi Nathan Says - When he chops – he says “Hadek Heitev, Hetitev Hadek / Chop Well, Well Chop” because the voice is good for spices. The incense compound divided in half is Kosher. For a third or a-quarter we did not hear [the law]. Rabbi Yehuda said “This is the general rule – if it is in the same proportion – it is Kosher for half, & if it lacks one from all of the spices – he is liable for the death penalty.

תָּנֵיtanei בַרvar־קַפָּרָא:kapara
אַחַתachat לְשִׁשִּׁיםleshishim אוֹo לְשִׁבְעִיםleshivim שָׁנָה,shanah הָיְתָהhayta בָאָהbaa שֶׁלshel שִׁירַיִםshirayim לַחֲצָאִין.lachatzain
וְעוֹדveod תָּנֵיtanei בַרvar־קַפָּרָא:kapara
אִלּוּilu הָיָהhaya נוֹתֵןnoten בָּהּbah קָרְטוֹבkartov שֶׁלshel דְּבַשׁ,devash אֵיןein אָדָםadam יָכוֹלyakhol לַעֲמֹדlaamod מִפְּנֵיmipnei רֵיחָהּ.reichah
וְלָמָּהvelama אֵיןein מְעָרְבִיןmearvin בָּהּbah דְּבַשׁ,devash מִפְּנֵיmipnei שֶׁהַתּוֹרָהshehatora אָמְרָה:amrah
כִּיki כָלkol־שְׂאֹרseor וְכָלvekhol־דְּבַשׁdevash לֹאlo־תַקְטִירוּtaktiru מִמֶּנּוּmimenu אִשֶּׁהishe לַיהֹוָֽה:ladonai
יְהֹוָ֣הadonai צְבָאוֹתtzevaot עִמָּנוּimanu מִשְׂגָּבmisgav־לָנוּlanu אֱלֹהֵיelohei יַעֲקֹבyaakov סֶלָה׃sela
יְהֹוָ֥הadonai צְבָאוֹתtzevaot אַשְׁרֵיashrei אָדָםadam בֹּטֵחַboteach בָּךְ׃bakh
יְהֹוָ֥הadonai הוֹשִׁיעָהhoshia הַמֶּלֶךְhamelekh יַעֲנֵנוּyaanenu בְיוֹםveyom־קׇרְאֵנוּ:korenu
וְעָרְבָהvearva לַיהֹוָ֔הladonai מִנְחַתminchat יְהוּדָהyehuda וִירוּשָׁלָ‍םvirushalam כִּימֵיkimei עוֹלָםolam וּכְשָׁנִיםukhshanim קַדְמֹנִיֹּת:kadmoniyot

Bar Kapara taught once every sixty or seventy years there were remains [of the spices] of half. And Bar Kapparah also taught , if one was to add a Kartov [a measure] of honey a person would not be able to stand because of the fragrance. And why do we not mix in it honey? Because the Torah says “For any leaven or any honey, do not offer incense from it – as a fire offering. L·rd of hosts, is with us. He is our refuge for us the G·d of Yaakov / Jacob forever. L·rd of hosts, happy is the man that has faith in You. L·rd save, the King will answer us on the day we call. And pleasant to the L·rd is the offering of Yehudah / Judah and Yerusalayim / Jerusalem – like the days of old.

אַשְׁרֵיashrei יוֹשְׁבֵיyoshvei בֵיתֶךָbeitekha עוֹדod יְהַלְלוּךָyehallukha סֶּלָה:selah
אַשְׁרֵיashrei הָעָםhaam שֶׁכָּכָהshekakha לּוֹlo אַשְׁרֵיashrei הָעָםhaam שֱׁיְהֹוָהsheyhova אֱלֹהָיו:elohayv

Happy are those that dwell in Your house, they will yet praise You forever. Happy is the people for whom this is so, happy is the people that the L·rd is their G·d.

תְּהִלָּהtehila לְדָוִדledavid אֲרוֹמִמְךָaromimkha אֱלוֹהַיelohai הַמֶּלֶךְhamelekh וַאֲבָרְכָהvaavarkha שִׁמְךָshimkha לְעוֹלָםleolam וָעֶד׃vaed
בְּכָלbekhol־יוֹםyom אֲבָרְכֶךָּavarkheka וַאֲהַלְלָהvaahalla שִׁמְךָshimkha לְעוֹלָםleolam וָעֶד׃vaed
גָּדוֹלgadol יְהֹוָ֣הadonai וּמְהֻלָּלumhulal מְאֹדmeod וְלִגְדֻלָּתוֹveligdulato אֵיןein חֵקֶר׃cheker
דּוֹרdor לְדוֹרledor יְשַׁבַּחyeshabach מַעֲשֶׂיךָmaasekha וּגְבוּרֹתֶיךָugvurotekha יַגִּידוּyagidu
הֲדַרhadar כְּבוֹדkevod הוֹדֶךָhodekha וְדִבְרֵיvedivrei נִפְלְאֹתֶיךָniflotekha אָשִׂיחָה׃asicha
וֶעֱזוּזveezuz נוֹרְאֹתֶיךָnorotekha יֹאמֵרוּyomeru וגדלותיך [וּגְדֻלָּתְךָ]ugdulatkha אֲסַפְּרֶנָּה׃asaprena
זֵכֶרzekher רַבrav־טוּבְךָtuvkha יַבִּיעוּyabiu וְצִדְקָתְךָvetzidkatkha יְרַנֵּנוּyeranenu
חַנּוּןchanun וְרַחוּםverachum יְהֹוָ֑הadonai אֶרֶךְerekh אַפַּיִםapayim וּגְדׇלugdol־חָסֶד׃chased
טוֹבtov־יְהֹוָ֥הadonai לַכֹּלlakol וְרַחֲמָיוverachamav עַלal־כׇּלkol־מַעֲשָׂיו׃maasayv
יוֹדוּךָyodukha יְ֭הֹוָהadonai כׇּלkol־מַעֲשֶׂיךָmaasekha וַחֲסִידֶיךָvachasidekha יְבָרְכוּכָה׃yevarkhukha
כְּבוֹדkevod מַלְכוּתְךָmalkhutkha יֹאמֵרוּyomeru וּגְבוּרָתְךָugvuratkha יְדַבֵּרוּyedaberu
לְהוֹדִיעַlehodia ׀ לִבְנֵיlivnei הָאָדָםhaadam גְּבוּרֹתָיוgevurotav וּכְבוֹדukhvod הֲדַרhadar מַלְכוּתוֹmalkhuto
מַלְכוּתְךָmalkhutkha מַלְכוּתmalkhut כׇּלkol־עֹלָמִיםolamim וּמֶמְשַׁלְתְּךָumemshaltkha בְּכׇלbekhol־דּוֹרdor וָדֹר׃vador
סוֹמֵךְsomekh יְ֭הֹוָהadonai לְכׇלlekhol־הַנֹּפְלִיםhanoflim וְזוֹקֵףvezokef לְכׇלlekhol־הַכְּפוּפִים׃hakfufim
עֵינֵיeinei־כֹלkol אֵלֶיךָelekha יְשַׂבֵּרוּyesaberu וְאַתָּהveata נוֹתֵןnoten־לָהֶםlahem אֶתet־אׇכְלָםokhlam בְּעִתּוֹbeito
פּוֹתֵחַpoteach אֶתet־יָדֶךָyadekha וּמַשְׂבִּיעַumasbia לְכׇלlekhol־חַיach רָצוֹן׃ratzon
צַדִּיקtzadik יְ֭הֹוָהadonai בְּכׇלbekhol־דְּרָכָיוderakhav וְחָסִידvechasid בְּכׇלbekhol־מַעֲשָׂיו׃maasayv
קָרוֹבkarov יְ֭הֹוָהadonai לְכׇלlekhol־קֹרְאָיוkorav לְכֹלlekhol אֲשֶׁרasher יִקְרָאֻהוּyikrauhu בֶאֱמֶת׃beemet
רְצוֹןretzon־יְרֵאָיוyereav יַעֲשֶׂהyaase וְאֶתveet־שַׁוְעָתָםshavatam יִשְׁמַעyishma וְיוֹשִׁיעֵם׃veyoshiem
שׁוֹמֵרshomer יְ֭הֹוָהadonai אֶתet־כׇּלkol־אֹהֲבָיוohavav וְאֵתveet כׇּלkol־הָרְשָׁעִיםharshaim יַשְׁמִיד׃yashmid
תְּהִלַּתtehilat יְהֹוָ֗הadonai יְדַבֶּרyedaber פִּיpi וִיבָרֵךְvivarekh כׇּלkol־בָּשָׂרbasar שֵׁםshem קׇדְשׁוֹkodsho לְעוֹלָםleolam וָעֶד׃vaed
וַאֲנַחְנוּvaanachnu ׀ נְבָרֵךְnevarekh יָהּyah מֵעַתָּהmeata וְעַדvead־עוֹלָםolam הַלְלוּיָהּ׃halluyah

A praise of David, I will exalt You my G·d, the King, & I will bless Your Name forever & ever. Every day I will bless you, & I will laud Your Name forever & ever. Great is the L·rd & He is greatly lauded, & His Greatness is unfathomable. Generation to generation will praise Your deeds, & Your mighty acts they will relate. The splendorous glory of Your Majesty & Your wondrous acts I shall discuss. And the might of Your awesome acts they will speak & Your greatness, I will relate. A recollection of Your great goodness they will express & Your righteousness they will sing. Gracious & Merciful is the L·rd, Slow-to anger & Great in kindness. The L·rd is good to all & His Mercies are on all His works. All Your works shall thank You, L·rd, & Your pious ones shall bless You. Of the glory of Your Kingdom they will relate, & Your Might they shall speak.To inform human beings of Your Mighty acts & of the glorious Majesty of His Kingdom. Your Kingship is Kingship of all worlds & Your dominion is for all generations.The L·rd supports all those who fall, & He straightens all who are bent over. The eyes of all are [looking] upon You for hope, & You provide them their food in the proper time. * You open Your hand, & You satisfy all the living's wants. Righteous is the L·rd in all His ways, & Pious in all His deeds. The L·rd is close to all who call Him, to all that call upon Him with sincerity. The will of those that fear Him He will do, & their cries He will hear & save them. The L·rd protects all who love Him, & all of the wicked He will destroy. Praise of the L·rd will my mouth speak, & all flesh shall bless His holy Name for ever & ever. And we will bless G·d from now to eternity. [Let us all] Praise G·d!

תִּכּוֹןtikon תְּפִלָּתִיtefilati קְטֹרֶתketoret לְפָנֶיךָlefanekha מַשְׂאַתmasat כַּפַּיkapai מִנְחַתminchat־עָרֶב:arev
הַקְשִׁיבָהhakshiva ׀ לְקוֹלlekol שַׁוְעִיshavi מַלְכִּיmalki וֵאלֹהָיvelohai כִּיki־אֵלֶיךָelekha אֶתְפַּלָּל:etpalal

Fix my prayer before you as an incense offering – my handiwork, as a pleasant gift offering. Listen to the voice of my pleas, my King and my G·d, for [only] to you do I pray.

ואומר החזן חצי קדיש

(Prayer Leader says H'atzi- Kaddish)

יִתְגַּדַּלyitgadal וְיִתְקַדַּשׁveyitkadash שְׁמֵהּshemeh רַבָּא.raba
[אָמֵן]amen בְּעָלְמָאbealma דִּיdi בְרָא,vera כִּרְעוּתֵה,kiruteh וְיַמְלִיךְveyamlikh מַלְכוּתֵה,malkhuteh
וְיַצְמַחveyatzmach פֻּרְקָנֵה,purkaneh וִיקָרֵבvikarev מְשִׁיחֵהּ.meshicheh
[אָמֵן]amen בְּחַיֵּיכוֹןbechayeikhon וּבְיוֹמֵיכוֹןuvyomeikhon וּבְחַיֵּיuvchayei דְכָלdekhol בֵּיתbeit יִשְׂרָאֵל,yisrael
בַּעֲגָלָאbaagala וּבִזְמַןuvizman קָרִיב,kariv וְאִמְרוּveimru אָמֵן.amen
[אָמֵן]amen יְהֵאyehe שְׁמֵיהּshemeih רַבָּאraba מְבָרַךְmevarakh לְעָלַםlealam וּלְעָלְמֵיulalmei עָלְמַיָּאalmaya יִתְבָּרַךְ.yitbarakh
וְיִשְׁתַּבַּח.veyishtabach
וְיִתְפָּאַר.veyitpaar
וְיִתְרוֹמַם.veyitromam
וְיִתְנַשֵּׂא.veyitnase
וְיִתְהַדָּר.veyithadar
וְיִתְעַלֶּה.veyitaleh
וְיִתְהַלָּלveyithalal שְׁמֵהּshemeh דְּקֻדְשָׁא,dekudsha בְּרִיךְberikh הוּא.hu
[אָמֵן]amen לְעֵלָּאleela מִןmin כָּלkol בִּרְכָתָאbirkhata שִׁירָתָא,shirata תֻּשְׁבְּחָתָאtushbchata וְנֶחֱמָתָא,venechemata
דַּאֲמִירָןdaamiran בְּעָלְמָא,bealma וְאִמְרוּveimru אָמֵן.amen
[אָמֵן]amen

Exalted & sanctified be His (G·d's) great Name. [cong. - Amen.] In this world that He created according to His will. May His Kingdom reign, & may he cause His redemption to sprout & may He hasten His Messiah. [cong. - Amen.] In your lifetime & in your days, & in the lifetime of the whole house of Israel, speedily & soon; & say ye, Amen. [cong. - Amen.] Be His great Name blessed forever & throughout eternity. Blessed, lauded, glorified, exalted, extolled & honored, uplifted & supremely exalted, the Name of the Holy One, Blessed be He. [cong. - Amen.] Beyond all blessings, songs, praises & consolations of this world to express; & say ye, [cong. - Amen.]