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Az Yashir: Then He Sang

אָז יָשִׁיר · Avraham Aviv Alush · Shabbat MiKol HaSibot collective · Mizrahi worship · Shirat HaYam
Avraham Aviv Alush's "Az Yashir", a contemporary Mizrahi-style setting of Shirat HaYam (the Song of the Sea, Exodus 15), released as part of the Shabbat MiKol HaSibot ("Sabbath for All Reasons") collective project. The collective brings together Israeli artists to record contemporary arrangements of traditional Shabbat-themed texts. Aviv Alush, an Israeli actor (he plays Yeshua in The Chosen) and musician of Moroccan-Israeli heritage, brings a warm Mizrahi/Maghrebi sensibility to the Hebrew text. The lyrics are direct biblical quotation from Exodus 15: the song Moses and the Israelites sang on the far shore of the Red Sea, watching the Egyptian army vanish into the waves. This page teaches that biblical Hebrew, listen to Aviv Alush's recording on YouTube for the melody and the full bilingual arrangement.
♫ Suggestion guitare
Key: A minor · Mizrahi voicings · suggested progression:   Am · F · G · Dm · E · C
Mid-tempo · 4/4 · contemporary Mizrahi-Israeli worship · the verses sit on Am with F/G answer · the "Mi chamocha" question (V12) lifts toward C/G before falling back to Am · the E functions as V of Am giving the cadences their Mizrahi-Phrygian color (freygish/Ahava Rabbah when emphasized) · this is a suggested progression, listen to Aviv Alush's recording and adjust by ear · to reset: ↺ restore default
V1 · az yashir Moshe
אָז
az
then / at that time
יָשִׁיר־מֹשֶׁה
ya-SHIR mo-SHEH
Moshe sang (impf. for past)
Then Moses sang,
| Am |
וּבְנֵי
u-v'-NEI
and the children of (u'+cstr.)
יִשְׂרָאֵל
yis-ra-EL
Israel
and the children of Israel,
| F , G |
אֶת־הַשִּׁירָה
et ha-shi-RAH
the song (def. obj.)
הַזֹּאת
ha-ZOT
this (f.sg. demonstr.)
לַיהוָה
la-do-NAI
to the LORD (l'+YHVH)
this song to the LORD.
| Am , E , Am |
V2 · ashira l'Adonai
אָשִׁירָה
a-SHI-ra
I will sing (1cs coh.)
לַיהוָה
la-do-NAI
to the LORD
כִּי־גָאֹה
ki ga-OH
for surely (inf. abs.)
גָּאָה
ga-AH
He has triumphed (qal pf 3ms)
I will sing to the LORD, for He has triumphed gloriously;
| Am , F |
סוּס
sus
horse
וְרֹכְבוֹ
ve-roch-VO
and its rider (rochev+o)
horse and rider
| G , Am |
רָמָה
ra-MAH
He hurled (qal pf 3ms)
בַיָּם
va-YAM
into the sea (b'+ha+yam)
He has cast into the sea.
| Dm , E , Am |
V3 · zeh Eli
עָזִּי
OZ-zi
my strength (oz+i)
וְזִמְרָת
ve-zim-RAT
and song-of (cstr.)
יָהּ
Yah
YAH (short divine name)
The LORD is my strength and my song,
| Am , G |
זֶה
zeh
this (m.sg. demonstr.)
אֵלִי
e-LI
my God (El+i)
וְאַנְוֵהוּ
ve-an-VE-hu
and I will glorify Him
this is my God and I will glorify Him,
| F , C |
אֱלֹהֵי
e-lo-HEI
God of (cstr.)
אָבִי
a-VI
my father (av+i)
וַאֲרֹמְמֶנְהוּ
va-a-rom-me-MEN-hu
and I will exalt Him (polel)
my father's God, I will exalt Him.
| Dm , E , Am |
V4 · Adonai ish milchama
יְהוָה
a-do-NAI
the LORD
אִישׁ
ish
a man / master of
מִלְחָמָה
mil-cha-MAH
war / battle
The LORD is a warrior,
| Am , G |
יְהוָה
a-do-NAI
the LORD
שְׁמוֹ
sh'-MO
His name (shem+o)
the LORD is His Name.
| F , E |
V5 · markevot par'oh
מַרְכְּבֹת
mar-k'-VOT
chariots of (pl. cstr.)
פַּרְעֹה
par-OH
Pharaoh
וְחֵילוֹ
v'-chei-LO
and his army (chayil+o)
יָרָה
ya-RAH
He hurled (qal pf 3ms)
בַיָּם
va-YAM
into the sea
Pharaoh's chariots and his army He cast into the sea,
| Am , Dm |
וּמִבְחַר
u-miv-CHAR
and the pick of (cstr.)
שָׁלִשָׁיו
sha-li-SHAV
his officers (lit. "thirds")
טֻבְּעוּ
tub-U
were drowned (pual pf 3cp)
בְיַם־סוּף
v'-yam SUF
in the Sea of Reeds
and the choicest of his officers were drowned in the Sea of Reeds.
| F , E , Am |
V6 · tehomot yechasyumu
תְּהֹמֹת
t'-ho-MOT
deeps (pl.)
יְכַסְיֻמוּ
y'-chas-YU-mu
covered them (poetic)
The deeps covered them,
| Am |
יָרְדוּ
yar-DU
they went down (qal pf 3cp)
בִמְצוֹלֹת
vi-m'-tzo-LOT
into the depths
כְּמוֹ־אָבֶן
k'-mo A-ven
like a stone
they went down into the depths like a stone.
| Dm , E , Am |
V7 · y'mincha Adonai
יְמִינְךָ
y'-min-CHA
Your right hand (yamin+cha)
יְהוָה
a-do-NAI
O LORD
נֶאְדָּרִי
ne-e-da-RI
glorious (poetic adj.)
בַּכֹּחַ
ba-KO-ach
in power (b'+ha+koach)
Your right hand, O LORD, is glorious in power,
| Am , F |
יְמִינְךָ
y'-min-CHA
Your right hand
יְהוָה
a-do-NAI
O LORD
תִּרְעַץ
tir-ATZ
shatters (qal impf 3fs)
אוֹיֵב
o-YEV
enemy
Your right hand, O LORD, shatters the enemy.
| Dm , E |
V8 · b'rov g'oncha
וּבְרֹב
u-v'-ROV
and in the greatness (cstr.)
גְּאוֹנְךָ
g'-on-CHA
Your majesty (ga'on+cha)
תַּהֲרֹס
ta-ha-ROS
You tear down (qal impf 2ms)
קָמֶיךָ
ka-ME-cha
those who rise against You
In the greatness of Your majesty You tear down Your foes,
| Am , G |
תְּשַׁלַּח
t'-sha-LACH
You send (piel impf 2ms)
חֲרֹנְךָ
cha-ron-CHA
Your wrath (charon+cha)
יֹאכְלֵמוֹ
yoch-le-MO
it consumes them (impf+suff)
כַּקַּשׁ
ka-KASH
like stubble (k'+ha+kash)
You send Your fury, it consumes them like stubble.
| F , E , Am |
V9 · b'ruach apeicha
וּבְרוּחַ
u-v'-RU-ach
and by the breath / wind of
אַפֶּיךָ
a-PE-cha
Your nostrils (af+cha, dual)
נֶעֶרְמוּ
ne-er-MU
were piled (niphal pf 3cp)
מַיִם
MA-yim
waters (pl.)
By the blast of Your nostrils the waters were piled up,
| Am , Dm |
נִצְּבוּ
nitz-VU
stood firm (niphal pf 3cp)
כְמוֹ־נֵד
k'-mo NED
like a wall / heap
נֹזְלִים
noz-LIM
flowing waters (qal ptcp pl.)
the running waters stood up like a wall,
| F , G |
קָפְאוּ
kaf-U
congealed (qal pf 3cp)
תְהֹמֹת
t'-ho-MOT
deeps (pl.)
בְּלֶב־יָם
b'-lev YAM
in the heart of the sea
the deeps congealed in the heart of the sea.
| Dm , E , Am |
V10 · amar oyev
אָמַר
a-MAR
said (qal pf 3ms)
אוֹיֵב
o-YEV
the enemy
אֶרְדֹּף
er-DOF
I will pursue (qal impf 1cs)
אַשִּׂיג
a-SIG
I will overtake (hifil impf 1cs)
The enemy said: "I will pursue, I will overtake,
| Am , G |
אֲחַלֵּק
a-cha-LEK
I will divide (piel impf 1cs)
שָׁלָל
sha-LAL
spoil / plunder
תִּמְלָאֵמוֹ
tim-la-e-MO
it shall fill them (impf+suff)
נַפְשִׁי
naf-SHI
my soul / appetite (nefesh+i)
I will divide the spoil, my soul shall be filled with them.
| F , C |
אָרִיק
a-RIK
I will draw (hifil impf 1cs)
חַרְבִּי
char-BI
my sword (cherev+i)
תּוֹרִישֵׁמוֹ
to-ri-she-MO
my hand shall dispossess them
יָדִי
ya-DI
my hand (yad+i)
I will draw my sword, my hand shall destroy them."
| Dm , E |
V11 · nashafta v'ruchacha
נָשַׁפְתָּ
na-shaf-TA
You blew (qal pf 2ms)
בְרוּחֲךָ
v'-ru-cha-CHA
with Your wind (ruach+cha)
כִּסָּמוֹ
ki-sa-MO
it covered them (piel pf+suff)
יָם
yam
the sea
You blew with Your wind, the sea covered them;
| Am , G |
צָלֲלוּ
tza-la-LU
they sank (qal pf 3cp)
כַּעוֹפֶרֶת
ka-o-FE-ret
like lead (k'+oferet)
בְּמַיִם
b'-MA-yim
in waters
אַדִּירִים
a-di-RIM
mighty (pl. adj.)
they sank like lead in the mighty waters.
| F , E , Am |
V12 · mi chamocha
מִי־כָמֹכָה
mi cha-MO-cha
who is like You? (k+mocha)
בָּאֵלִם
ba-e-LIM
among the gods (b'+ha+elim)
יְהוָה
a-do-NAI
O LORD (vocative)
Who is like You among the gods, O LORD?
| C , G |
מִי
mi
who?
כָּמֹכָה
ka-MO-cha
is like You? (k+mocha)
נֶאְדָּר
ne-e-DAR
glorious (niphal ptcp.)
בַּקֹּדֶשׁ
ba-KO-desh
in holiness (b'+ha+kodesh)
Who is like You, glorious in holiness,
| F , Am |
נוֹרָא
no-RA
awesome / fearsome
תְהִלֹּת
te-hi-LOT
praises (pl. cstr.)
עֹשֵׂה
o-SEH
doer of (qal ptcp.)
פֶלֶא
PE-le
wonder / miracle
awesome in praises, worker of wonders!
| Dm , E , Am |
V13 · natita y'mincha
נָטִיתָ
na-TI-ta
You stretched out (qal pf 2ms)
יְמִינְךָ
y'-min-CHA
Your right hand
תִּבְלָעֵמוֹ
tiv-la-e-MO
the earth swallowed them
אָרֶץ
A-retz
earth / land
You stretched out Your right hand, the earth swallowed them.
| Am , F , E |
V14 · nachita v'chasdecha
נָחִיתָ
na-CHI-ta
You led (qal pf 2ms)
בְחַסְדְּךָ
v'-chas-d'-CHA
in Your lovingkindness
עַם־זוּ
am ZU
the people whom (poetic rel.)
גָּאָלְתָּ
ga-AL-ta
You have redeemed (qal pf 2ms)
In Your loving-kindness You led the people You have redeemed,
| Am , G |
נֵהַלְתָּ
ne-HAL-ta
You guided (piel pf 2ms)
בְעָזְּךָ
v'-oz-CHA
in Your strength (oz+cha)
אֶל־נְוֵה
el n'-VEH
to the abode of (cstr.)
קָדְשֶׁךָ
kad-SHE-cha
Your holiness (kodesh+cha)
You guided them in Your strength to Your holy abode.
| F , E , Am |
V15 · sham'u amim
שָׁמְעוּ
sha-m'-U
heard (qal pf 3cp)
עַמִּים
a-MIM
peoples / nations (pl.)
יִרְגָּזוּן
yir-ga-ZUN
they tremble (paragogic nun)
The peoples heard, they tremble;
| Am , Dm |
חִיל
chil
trembling / writhing
אָחַז
a-CHAZ
seized (qal pf 3ms)
יֹשְׁבֵי
yosh-VEI
dwellers of (qal ptcp pl. cstr.)
פְּלָשֶׁת
p'-LA-shet
Philistia
anguish seized the inhabitants of Philistia.
| F , E |
V16 · az nivhalu
אָז
az
then
נִבְהֲלוּ
niv-ha-LU
were terrified (niphal pf 3cp)
אַלּוּפֵי
a-lu-FEI
chiefs of (pl. cstr.)
אֱדוֹם
e-DOM
Edom
Then the chiefs of Edom were dismayed;
| Am , G |
אֵילֵי
ei-LEI
leaders / rams of (cstr.)
מוֹאָב
mo-AV
Moab
יֹאחֲזֵמוֹ
yo-cha-ze-MO
trembling seizes them
רָעַד
RA-ad
trembling / shudder
trembling seized the leaders of Moab;
| F , C |
נָמֹגוּ
na-MO-gu
melted away (niphal pf 3cp)
כֹּל
kol
all
יֹשְׁבֵי
yosh-VEI
inhabitants of (cstr.)
כְנָעַן
k'-NA-an
Canaan
all the inhabitants of Canaan melted away.
| Dm , E , Am |
V17 · tipol aleihem
תִּפֹּל
ti-POL
may it fall (qal impf 3fs)
עֲלֵיהֶם
a-lei-HEM
upon them
אֵימָתָה
ei-MA-ta
terror
וָפַחַד
va-FA-chad
and dread
Terror and dread fall upon them;
| Am , F |
בִּגְדֹל
big-DOL
by the greatness of (cstr.)
זְרוֹעֲךָ
z'-ro-a-CHA
Your arm (z'roa+cha)
יִדְּמוּ
yid-MU
they are still (qal impf 3cp)
כָּאָבֶן
ka-A-ven
like the stone
by the greatness of Your arm they are still as stone,
| Dm , G |
עַד־יַעֲבֹר
ad ya-a-VOR
until passes through (qal impf 3ms)
עַמְּךָ
am-CHA
Your people (am+cha)
יְהוָה
a-do-NAI
O LORD
until Your people pass over, O LORD,
| F , C |
עַד־יַעֲבֹר
ad ya-a-VOR
until passes through
עַם־זוּ
am ZU
the people whom
קָנִיתָ
ka-NI-ta
You have acquired (qal pf 2ms)
until passes over the people You have purchased.
| Dm , E , Am |
V18 · t'vi'emo v'tita'emo
תְּבִאֵמוֹ
t'-vi-e-MO
You bring them in (hifil impf+suff)
וְתִטָּעֵמוֹ
v'-ti-ta-e-MO
and plant them (qal impf+suff)
בְּהַר
b'-HAR
on the mountain of (cstr.)
נַחֲלָתְךָ
na-cha-lat-CHA
Your inheritance (nachalah+cha)
You bring them and plant them on the mountain of Your inheritance,
| Am , G |
מָכוֹן
ma-CHON
a place / foundation for
לְשִׁבְתְּךָ
l'-shiv-t'-CHA
Your dwelling (shevet+cha)
פָּעַלְתָּ
pa-AL-ta
You have made (qal pf 2ms)
יְהוָה
a-do-NAI
O LORD
the place for Your dwelling that You have made, O LORD,
| F , C |
מִקְּדָשׁ
mik-DASH
a sanctuary (cstr.)
אֲדֹנָי
a-do-NAI
my Lord
כּוֹנְנוּ
ko-n'-NU
have established (polel pf 3cp)
יָדֶיךָ
ya-DE-cha
Your hands (yad+cha, dual)
the sanctuary, O Lord, that Your hands have established.
| Dm , E , Am |
V19 · Adonai yimloch
יְהוָה
a-do-NAI
the LORD
יִמְלֹךְ
yim-LOCH
shall reign (qal impf 3ms)
לְעֹלָם
l'-o-LAM
forever (l'+olam)
וָעֶד
va-ED
and ever (intensifier)
The LORD will reign forever and ever.
| C , G , Am , E , Am |

♦ About this song

A modern Mizrahi-flavored setting of Shirat HaYam (the Song of the Sea, Exodus 15) by Israeli actor-singer Avraham Aviv Alush, released as part of the Shabbat MiKol HaSibot collective project. The Hebrew lyrics are direct biblical quotation, the first song in the Torah, sung at the Red Sea, recited every morning in synagogue worldwide.

Avraham Aviv Alush: who he is

Avraham Aviv Alush (אברהם אביב אלוש) is an Israeli actor and musician of Moroccan-Israeli heritage, born in Be'er Sheva in 1982. He came to international attention for playing Yeshua (Jesus) in the long-running streaming drama The Chosen, the first Israeli actor cast in that role in a major American production. Alongside acting, he records and performs Mizrahi-inflected Hebrew music, often weaving liturgical and biblical texts into contemporary arrangements. His vocal style is warm, mid-range, with the Sephardi pronunciation that has become the standard in Israeli Hebrew.

Shabbat MiKol HaSibot: the project

Shabbat MiKol HaSibot (שבת מכל הסיבות, literally "Sabbath, from all reasons" / idiomatically "Sabbath for every reason in the world") is a collaborative Israeli music project that brings together multiple artists to record contemporary arrangements of Shabbat-themed Hebrew texts, psalms, zemirot, biblical poetry, and original compositions tied to the rhythm of the Jewish week. Aviv Alush's "Az Yashir" was released under this project, alongside friends and other Israeli musicians.

The project reflects a broader trend in contemporary Israeli music: the return of religious vocabulary to mainstream pop, by artists who would not previously have been classified as religious. Hebrew liturgy is being re-sung by secular and traditional Israelis alike, often in Mizrahi-fusion styles that mix Maghrebi, Yemenite, and Andalusian sensibilities with Western pop production.

Shirat HaYam: the biblical source

Exodus 15:1-18 is the Song of the Sea, sung by Moses and the Israelites after crossing the Red Sea on dry ground. In the Torah scroll, Shirat HaYam is written in a unique brick-pattern layout (אריח על גבי אריח), the words arranged like a wall of bricks, evoking either the walls of water that stood up on either side, or the structured architecture of poetry itself.

The song is recited every morning in Jewish liturgy, in the Pesukei d'Zimra (verses of song) section of Shacharit. It is read aloud from the Torah on the seventh day of Pesach, the traditional anniversary of the splitting of the sea. Many congregations rise to their feet for this reading.

The song falls into three movements:

  • 1-3: God as warrior who saves (the part this song quotes most).
  • 4-12: the narrative of Pharaoh's destruction, descriptive, dramatic, with the famous lines about the sea covering them.
  • 13-18: the future, God leading the people to His holy mountain, and the closing declaration "Adonai yimloch l'olam va'ed" ("The LORD will reign forever and ever") which becomes the final line of every Jewish morning service.

Mi Chamocha: verse 4 in detail

Exodus 15:11 is the theological climax of Shirat HaYam. The question form, "Mi chamocha?" ("Who is like You?"), is rhetorical: the expected answer is "no one". This verse becomes a permanent liturgical building block. In every morning service the cantor sings "Mi chamocha ba'eilim Adonai" just before the Amidah, and the congregation echoes it. The same line appears in the evening service. It is the most-recited biblical verse in Jewish daily prayer after Shema Yisrael.

Vocabulary worth committing to memory:

  • נֶאְדָּר (ne'edar), "glorious / majestic". Niphal participle of א.ד.ר (to be wide / majestic). Same root as aderet (cloak / mantle, as in Elijah's mantle).
  • נוֹרָא (nora), "awesome / fearsome / inspiring fear". Niphal participle of י.ר.א (to fear). Same root as yirah (awe), the standard Hebrew word for religious awe. Modern Hebrew slang preserves nora as the all-purpose intensifier ("very", "incredibly", nora yafe, "incredibly beautiful").
  • פֶלֶא (pele), "wonder / miracle". Same root as nifla'ot (wonders). One of the names of the Messiah in Isaiah 9:6 (Pele Yo'etz).
  • תְהִלֹּת (tehilot), "praises", plural of tehillah. The book of Psalms is called Tehillim (Praises) from the same root.

How to learn this song

1. Start with V12 (Mi chamocha), it's the shortest, the most musically distinctive, and you will encounter it again every single morning of your life once you're davening.

2. V3 (ozzi v'zimrat Yah... Elohei avi va-aromemenhu) appears in many liturgical settings and bar/bat mitzvah ceremonies. Useful beyond this song.

3. V1 (the framing "Then Moses sang...") gives you the verb pattern of biblical Hebrew narration, particularly the imperfect-for-past quirk that is the rabbis' favorite Talmudic prooftext.

4. Listen to Aviv Alush's recording several times before trying to sing along, his Mizrahi melisma (the small vocal turns and ornaments) is the hardest part to imitate, much more than the words. Don't worry about getting it perfect.

♫ Singing notes