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Adon Olam: Master of the Universe

אֲדוֹן עוֹלָם · closes Shacharit + Maariv · medieval hymn (ibn Gabirol?)
The closing hymn of Shacharit (and many other services), a 10-stanza meditation on God's transcendence over time. The opening four stanzas describe God before creation, during creation, after creation, and beyond the end of creation: the same one God across every state of the universe. The hymn is medieval (~11th c. Spain, often attributed to Rabbi Shlomo ibn Gabirol, the great Andalusi philosopher-poet). Its meter is unusual for Hebrew liturgy, strict syllabic, like Arabic poetry, which makes it ideal for melody. Hundreds of melodies exist; the most famous Ashkenazi tune is bouncing, the Sephardic Andalusian setting is slow and ornate. The closing stanza ("In His hand I deposit my spirit") is sometimes said as a bedtime prayer.

Read Adon Olam on Sefaria for the surrounding biblical/liturgical context.

stanza 1 before creation
אֲדוֹן
a-DON
Master / Lord
עוֹלָם
o-LAM
world / eternity
אֲשֶׁר
a-SHER
who
מָלַךְ
ma-LACH
reigned (qal pf 3ms)
Master of the universe, who reigned
בְּטֶרֶם
be-TE-rem
before
כָּל
kol
any / all of
יְצִיר
ye-TSIR
creature (cstr.)
נִבְרָא
niv-RA
was created (niphal pf 3ms)
before any creature was created.
stanza 2 after creation
לְעֵת
le-ET
at the time of
נַעֲשָׂה
na-a-SAH
was made (niphal pf 3ms)
בְחֶפְצוֹ
ve-chef-TSO
by His will
כֹּל
kol
all
When all was made by His will,
אֲזַי
a-ZAI
then
מֶלֶךְ
ME-lech
King
שְׁמוֹ
she-MO
His name (shem+o)
נִקְרָא
nik-RA
was called (niphal pf 3ms)
then was His name proclaimed "King".
stanza 3 after the end
וְאַחֲרֵי
ve-a-cha-REI
and after
כִּכְלוֹת
kich-LOT
the ending (qal inf. cstr.)
הַכֹּל
ha-KOL
the all
And after all has ceased to be,
לְבַדּוֹ
le-va-DO
alone / by Himself
יִמְלוֹךְ
yim-LOCH
He will reign (qal impf.)
נוֹרָא
no-RA
awesome (niphal ptcp.)
alone, awesome, He will reign.

♦ About this prayer

A 10-stanza medieval hymn that sounds like it was written for melody, and was. Sung weekly in every Jewish community, in hundreds of tunes, with one of the warmest places in Jewish life.

Authorship: disputed, almost certainly Spanish

The hymn is traditionally attributed to Rabbi Shlomo ibn Gabirol (Avicebron, ~1021-1058 CE), the Cordoba-born poet-philosopher who wrote both massive philosophical works (Mekor Chayyim / Fons Vitae) and exquisitely metrical Hebrew poetry. The attribution is uncertain, some scholars argue for Rav Hai Gaon (Baghdad, ~10th c.) or for an anonymous Sephardic poet of the same era. What's certain: the meter and theology fit the Andalusi-Hebrew tradition.

Why the metrical novelty matters

Classical Hebrew poetry (the Psalms) uses parallel meaning-units, not syllable counts. Hebrew liturgy until ~10th c. mostly continued that tradition. The Andalusi poets, Shmuel HaNagid, ibn Gabirol, Yehuda Halevi, invented Hebrew metrical poetry under Arabic influence: strict syllable counts, classical Arabic meters (the qasida patterns) transposed into Hebrew. Adon Olam is one of the small handful of metrical-Hebrew liturgical poems that survived in mainstream prayer. Its predictable meter is what makes the hundreds of melodies possible.

The last stanza: bedtime use

The final stanza ends: "In His hand I deposit my spirit when I sleep and when I wake; and with my spirit, my body too, the LORD is with me, I will not fear." This stanza is recited as the closing line of the Bedtime Shema. Some communities say only this single stanza before sleep; others say the whole hymn.

It is one of the few prayers traditionally sung even by people who don't pray regularly, its melodies are loved enough that secular Israelis at funerals, weddings, and bar mitzvahs will know at least one tune.

♦ Lesson